THE
HERITAGE OF HONG KONG HISTORY
By
Norman G. Owen and E.V. Roberts
[Authors'
note: In the interests of
intelligibility, rather than consistency, Chinese names are given in the
romanized form by which they are best known to Westerners, whether Wade-Giles,
Pinyin, or some other version.]
In the territory now known as Hong
Kong ("Fragrant Harbour") there has been continuous human habitation
for at least seven thousand years. The cavalier dismissal of pre-British
settlement by colonialists -- Lord Palmerston, the British Foreign Minister,
described Hong Kong island as a "barren island with hardly a house upon
it" -- was misleading, to say the least.
There is archaeological evidence that Hong Kong was inhabited from at
least 5000 B.C., probably by people known to the Chinese as the Yueh. More than
one hundred Neolithic or Bronze age sites have been discovered, often,
ironically, in the course of the construction of huge modern high-rise flats
that will obliterate the sites.
By
the Han period (220 B.C - 206 A.D.) there were clear signs of Chinese
influence, possibly actual imperial control, in the territory. Over the next
two millennia the Yueh people became sinified as China's rule was firmly
established and Chinese language and culture pervaded the society, in part
through intermarriage between (Han) Chinese immigrants and the locals. One
reason for the interest in Hong Kong was the rapid growth of the great
mercantile city of Canton (Guangzhou), just up the Pearl River. Hong Kong
provided fresh-water pearls, salt and incense, as well as fortified outposts to
safeguard commerce to and from Canton, a centre of maritime trade ranging
through Southeast Asia to India and beyond to the Middle East and Europe.
Thus by the time the British arrived
in 1841, there were in the territory some seven hundred villages with an
estimated population of about 180,000 people, mostly in what would later be
known as the New Territories. Even on Hong Kong island itself there were small fishing ports at Aberdeen
and Stanley so it was by no means the metropolis it was to become, but neither
was it a barren rock. When the census
was taken soon after the British occupation the population was estimated to be around 4,350 living on the island
and another two thousand or so fishermen living on their boats. Hardly the
populations density for which Hong Kong was later to become famous but still
inhabited.
Nevertheless, there is a sense in
which "Hong Kong " was a British creation, although largely an
unplanned one. During the late 18th and early 19th century industrialising
Britain was attracted to the great riches of China: silks, Nankeen cottons,
porcelain, paper, tea and spices. Another remarkable Chinese export was
rhubarb, to which the West attributed medicinal properties. During the
confrontation with the British, Commissioner Lin Tse-hsu expressed concern that
the Westerners might perish without tea and rhubarb: "If China cuts off
these benefits with no sympathy for those who are to suffer what can the
barbarians rely upon to keep themselves alive?"
The problem was that Britain wanted
Chinese goods, but China was not interested in much that Britain had to offer.
In fact the imperial government was quite happy with what it produced itself as
the purchase of western industrialised
products held little attraction. In any case just to make sure that western
goods did not become too popular there was for a long time considerable
restriction put on free trade by the imperial authorities. Indeed the only
products of interest to the Chinese were cotton, woollen goods, and spring-driven
devices such as clocks, watches, and moving toys , goods hardly likely to prove
a huge revenue earner for Britain.
The result was a huge increase in Chinese exports,
which had to be paid for in silver, so Britain faced a classic trade deficit
and balance-of-payments problem. Its
solution was what the Chinese called "foreign mud," that is, opium,
grown in British-controlled Bengal and marketed by the East India Company and
associated "country traders" with blessings from London. The Chinese took quickly to the deadly drug
and within a very short period of time the trade balance was reversed, with
silver flowing out of China at a rate that alarmed the imperial authorities in
the north. Imports of opium expanded. For instance in 1821 4,770 chests were
unloaded , but by 1830 that figure had reached
9,000.
Opium itself is harvested from the
seed pods of the poppy plant papaver
somniferum. It had, of course, been known in Asia for a considerable period of time having been referred to in
Sumerian writings as the “joy plant” over six thousand years previously. Its efficacy in reducing chronic pain made
it an essential ingredient in most medicines. It was prescribed in the
nineteenth century for about every malady including cholera, malaria, dysentery
and the vaguely termed “fevers”. Mixed with alcohol it was called
laudanum. It had another less laudable
use, that being to induce pleasure and euphoria. Although there is no
definitive proof it was thought to have been introduced into China in about the
seventh or eighth centuries by Arab traders
It was not until the seventeenth century that it was first smoked and it
is believed that it was the Portuguese who mixed it with tobacco. The smoking habit
quickly caught on and opium divans were quickly sprang up in China .
The Chinese government seeing no end to the importation of opium decided to take action. The crisis
came to a head in the late 1830's. In Canton, foreign merchants were permitted
to trade only under tight government control in designated locations, at
specific periods and without any wives being allowed. As they were not allowed to establish permanent residence, most
of them returned to Portuguese-controlled Macau when the trading season
ended. The merchants chafed at these
restrictions, but were willing to accept them so long as the enormous profits
from opium continued to roll in. However, the Emperor of China felt that
matters were out of control and sent Commissioner Lin south to deal with the
problem.
Lin, shortly before the outbreak of
war, sent an impassioned plea to Queen Victoria saying, “Suppose there were
other people from another country who carried Opium for sale to England and
seduced your people into buying it and smoking; certainly your honourable
leader would deeply hate it and be bitterly aroused. May you, O Queen, check
your wicked …. Your vicious people before they came to China, in order to
guarantee the peace of your nation, to show further sincerity of your
politeness and submissiveness.” Such
requests fell on deaf ears and so the First Opium War was sparked. Lin, frustrated by his inability to curb
opium by persuasion, took matters into his own hands. He confiscated opium
stocks in Canton and destroyed them by soaking them in lime. British merchants
vehemently protested, an expeditionary force was mustered and war began in June
1840 when the force arrived in Chinese waters.
Although
the British had massive military superiority (in terms of modern technology,
not numbers), they were unclear as to their political objectives. Militarily,
however, the result was a foregone conclusion. The navy was the most modern and
effective in the world as it had demonstrated with considerable effect since
the battle of Trafalgar. It could call upon well trained and efficient infantry
units not only from its own resources but from India. The British, along with
European armies, were able to think in terms of clear tactical and strategic
objectives in order to achieve victory over the adversary. Despite the
distances involved there was a sophisticated
method of logistical supply so crucial to a successful campaign. Lined
up against the British were the imperial forces of China ,who had grossly
underestimated the significance of modern western military thinking. Untrained
in modern war, unable to compete with
British naval and military tactics and strategy, lacking purpose and
with poor leadership and military weaponry they stood little chance. Despite considerable bravery shown in battle by the Chinese forces, a
fact mentioned regularly in British dispatches, the Chinese suffered
humiliating defeats. Losses in war were to
bedevil imperial China throughout the nineteenth century in virtually
every war they engaged in against the west.
In terms of political objectives the British would have liked to open all of China up to free trade, but failing that
they would take what they could get at the lowest possible price. So it was
that the military defeat of the Chinese
led to the Convention of Chuanpi, which, among other provisions, ceded Hong
Kong Island to the British,. On the basis of this agreement a naval force under
Commodore J.J. Gordon Bremer was sent to take possession of Hong Kong, an action
which took place on 26 January 1841 at Possession Point. With the hoisting of
the Union Jack by Captain Belcher Hong Kong island was to be ruled by the
British, except for a brief period under Japanese occupation (1941-1945), until
it was returned to China in 1997.
This
Convention was never signed, however, as both sides considered it
unsatisfactory. Captain Charles Elliot, the British Plenipotentiary, was
reprimanded for disobeying instructions and accepting, in Palmerston's words,
"terms which fall far short of those you were instructed to
obtain". He was promptly replaced
by Sir Henry Pottinger (who in 1843 became the first Governor of Hong Kong) and
sent in disgrace to Texas as Consul General.
Although Britain never formally recognised Elliot's initiatives, the
effective occupation of the island continued even as hostilities resumed. After
further military campaigns, the Treaty of Nanking was signed in 1842 on board
HMS Cornwallis ceding Hong Kong Island to Britain "in perpetuity".
The British also forced many other
concessions from the Chinese government including the opening up five
ports (Amoy, Foochow, Ningpo, Canton
and Shanghai) to foreign trade. Just to rub in the humiliation a compensation
of $21million was wrung out of China for a war that Britain began in the first
place. As a corollary opium was not mentioned in any part of the treaty but the
flood gates now opened and it poured into China. The first of the “unequal
treaties” was now in place, imposed by
the military victor upon a prostrate vanquished nation. These treaties were
seen by China as a national humiliation which would one day be expunged but
that day was a long way off.
Britain immediately imposed upon its
newly acquired subjects a colonial form of government, which ensured that the
locals were excluded from any formal institutions of power. A few surviving vestiges of Chinese imperial
authority were rapidly expunged. The
constitution of the colony was proclaimed with due pomp in high-sounding
documents: an Order in Council, The Royal Charter, The Letters Patent, and The
Royal Instructions. Under these the
Governor was accorded considerable formal powers, the Executive Council enjoyed
advisory powers only and an appointed Legislative Council usually
rubber-stamped the Governor's decisions. For many years the Councils had no
Chinese members, nor did an increasingly powerful civil service.
The economic structure was equally
simple, based on laissez-faire principles, which had the total support of the
extremely influential merchant houses (often referred to by the Cantonese term,
"hongs"), such as Jardine, Matheson & Co.; their chief rivals,
Dent & Co.; and, somewhat later, Butterfield & Swire. Hardly surprisingly, the "taipans"
-- another local term adopted by the heads of these houses -- wanted maximum
freedom to trade coupled with minimum (or no) taxation, rejecting entirely the
idea that the government had any duties beyond the provision of internal and
external security. (The South Asian
community in Hong Kong owes its origins to these early days, as the British
used "Indian" troops, especially Sikhs and, later, Gurkhas, as the
main source of army personnel and an important element in the police force.)
Even the basic concept that the government ought to be responsible for the
supply of fresh water was seen by these merchants as undue interference in the
free market.
The British quickly organised themselves. Roads were built, stone houses constructed,
a theatre was introduced, an establishment for the “fallen of the fair sex”
opened its doors for trade and newspapers quickly appeared. At a more formal
level Flagstaff House was built in 1846 to accommodate the commander of British
forces, followed by Government House in 1855 (this building was added to by the
Japanese during the occupation). With the chiefs of the civil and military
representatives now accommodated it
only needed the completion of an established church to complete the circle.
This was achieved with the opening of St. John’s Cathedral in 1849.
To keep law and order the Hong Kong Police force was
set up in 1841 but was not really recognisable until 1845. Not that it was
particularly effective, and it was certainly not admired. It was plagued from
its very inception by corruption. The
Hong Kong Governor Richard
MacDonnell (1866-1872) was to comment in 1866 that, “ I have never met
or heard of any colony of men so corrupt and worthless en mass as the Hong Kong
police, or so unreliable in every way or so ineffective to their numbers”. In
another dispatch he added that, “ every member of it is eager to be bribed and
willing to connive for money at infringement of the law”. It might be added
that despite attempts to improve the police force corruption continued to
plague it for the next hundred years when,
after a major scandal involving corruption, the “Independent Commission
against Corruption” was set up in 1974
to deal once and for all with the problem. It was to be highly successful as
many members of the force were to discover.
Only two things were now missing to make colonial
life acceptable to the nineteenth century expatriate in Hong Kong. The first was the setting up of a
club for the great and the powerful. In 1846 the Hong Kong Club was opened with
strict regulations (all of which are no longer in force) that excluded, “Shopkeepers, Chinese, Indians,
women and other undesirables”. The second was the establishment of horse
racing, a passion for many members of the British elite, formalised as the
Jockey Club in 1884. Chinese and other “undesirables” were also excluded from
this august body for a long period of
time. Gradually the Jockey Club, later
to be renamed the Royal Hong Kong Jockey club, became a central focus for
gambling in Hong Kong. It was, as time progressed, to attract a huge
following from many of the local
Chinese who loved wagering their money on chance. Whereas legal gambling in
different forms had been allowed for a
period during the nineteenth century, gradually the choice was narrowed down to
horse racing and much later the “Mark Six” lottery. Both were
controlled and run by the Royal Hong Kong Jockey Club who saw huge amounts of
money pass through its hands and who made welcome contributions both to the tax
man and to charity.
From
the beginning the question of real
estate was a vexed and vital issue. The island was mountainous and good land
for building was at a premium, especially since what appeared to be the most
suitable sites -- such as what was called, in unconscious irony, "Happy
Valley" -- were infested by malaria.
While this disease was later eradicated, the importance of land as a
political and economic issue has been a recurrent theme in Hong Kong history.
It led to some of the earliest disputes between the government and the
merchants; it prompted the massive reclamation of the harbour, thus changing
the physical landscape of Hong Kong (eventually some sixty square kilometres
would be salvaged from the sea, roughly three-quarters of the area of the
original concession!); and in the late 20th century it was the foundation for
some of the territory's greatest fortunes. The need for land was also a major
factor in the later annexation of Kowloon and, to a certain extent, the New
Territories. In some ways, the history of Hong Kong was shaped by constant
shortages of land.
Meanwhile,
despite their exclusion from power, Chinese migrants kept coming to Hong Kong,
causing a population increase from some 7,000 (on Hong Kong Island) in 1841 to
approximately 24,000 just seven years later.
Most came from nearby Guangdong province to work as labourers in the
booming import-export trade. The more
enterprising of them, who learned the English language, were employed as
middlemen (or "compradores," an adaptation of a local Portuguese term)
and soon became affluent themselves. At
a more humble level, service industries such as bakeries, laundries, food
shops, and tailors proliferated to provide for the needs of both the local and
expatriate population.
Despite
the superficial political stability, crime increased rapidly in the early years
of the new colony. This was not
surprising, since the British community included much of the flotsam and jetsam
of the Empire, while the Chinese immigrants included criminals escaping from
China's authorities.
Secret societies known as "triads,"
which had arisen in South China in the 17th century, were quick to take
advantage of this opportunity and became a regular feature of Hong Kong life. Although now known primarily for criminal
activities, including drugs and the protection racket, it has been claimed by
some that, like the Mafia in America, they originally offered a kind of rough
justice to a population without access to the official institutions of
power. Meanwhile, off the coast piracy
in the South China Sea remained a serious problem throughout the 19th century.
On the international scene,
relations between China and the West continued to deteriorate, leading in due
course to the Second Opium War (or
"Arrow War"). This was
precipitated by the intemperate response of Hong Kong Governor Sir John Bowring
(1854-1859) to the seizure of the Chinese-owned lorcha (ship)
"Arrow," flying the British flag, in Canton. His actions brought to a head festering
differences between the two countries, with the Chinese still resentful of
their humiliation in the previous war and the British frustrated by what they
saw as the obstructive and short-sighted trade policy of a corrupt imperial
government. When war broke out the
result was never in doubt. The Western
expeditionary force (including a sizable French contingent) crushed the Chinese
armies once again, and in the process burned the Imperial Summer Palace in
Peking (Beijing), an act of cultural vandalism still remembered in China. During and after the war, in the Treaty of
Tientsin (1858) and the Convention of Peking (1860), they imposed on the
imperial court further sanctions, including -- almost as an afterthought -- the
cession in perpetuity of the Kowloon Peninsula opposite Hong Kong Island and
Stonecutter's Island in the harbour itself.
Within Hong Kong, relations between
the Chinese and their colonial masters were understandably strained. Chinese mandarins urged the local population
to rise up against their oppressors, which greatly alarmed the British. The nadir of mutual mistrust came in the
infamous E Sing Bakery incident of January 1857. One morning everyone who ate bread from that bakery became
violently ill, poisoned by arsenic, which had been deliberately added to the
ingredients, presumably on the grounds that only Westerners ate bread (Chinese
ate rice instead). Fortunately, the
dosage was too large, inducing vomiting rather than death, although Governor
Bowring's wife later died, perhaps from after-effects of the poison. The bakery owner, Ah Lum, escaped to Macau
but was immediately brought back and tried (and acquitted for lack of
evidence), while mass arrests led to the expulsion of many Chinese suspects
from Hong Kong. Bowring himself, under
great pressure to prosecute all Chinese, decreed that "Any Chinaman found
at large ... not having a Pass ... shall be summarily punished by any Justice
of the Peace by [Fine or Imprisonment] or by Public Whipping, and Public
Exposure in the Stocks."
After this low point, it was clear
that the relations between the Chinese and the British had to be improved. Bowring himself was a liberal and a devout
man (who wrote the words for such hymns as "In the Cross of Christ I
Glory" and "Watchman, Tell Us of the Night"). Unlike many of his
predecessors he encouraged colonial officials to study Chinese (a previous
governor had refused to promote
officials who spoke the language!), he allowed Chinese into certain official
positions, including the magistracy, and he gave to the Registrar-General the
additional title of "Protector of the Chinese," as for the first time
the colonial government began to accept some responsibility toward the majority
of its disenfranchised subjects. Other
reforms followed over the next few decades, including the recruitment of
Chinese into the police force after 1872 and the appointment in 1880 of the
first Chinese member of the Legislature, the Singapore-born barrister, Ng
Choy.
On the Chinese side, a growing sense
of civic responsibility found its formal expression in an unlikely forum, the
Tung Wah Hospital. The actual hospital committee was founded in 1872 in response to a public health crisis and
when the current Governor MacDonnell (1866-1872) acted on advice from the Chinese community to set up
a hospital system practising more traditional oriental medicine. It soon came to represent the interests of
the Chinese community as a whole, or at least the better-off members of that
community. The British quickly
recognized it as the voice of the local Chinese and used it as a sounding-board
and channel of communication. The
Chinese also began to take much of the responsibility for their own education;
many Christian missionaries opened
schools for Chinese children as well, but the government did almost nothing.
Indeed, it was not until the twentieth century and in the post-war period that
the government really got involved in primary and secondary education in the
provision of schools to the entire population.
Tertiary
education had to wait until 1887 when
the College of Medicine was opened in Hong Kong, an institution which Sun Yat
Sen, the founder of modern China, was to attend. Evolving from that came the University of Hong Kong in 1911 with
Governor Lugard (1907-1912) playing a crucial part in founding the institution.
Funds were obtained from Chinese benefactors,
including the Viceroy of Canton, as well as
“H.N. (Hormusjee) Mody. A Parsi gentleman, 50
Years a Resident in Hong Kong”. The University of Hong Kong was to remain the only such institution in the colony
until the establishment of the Chinese University of Hong Kong some fifty-two
years later.
Yet while this colonial modus vivendi was emerging, Hong Kong
was drifting into an economic backwater, especially when compared to Shanghai,
which became the major gateway to China after the Second Opium War. Between the late 19th century and 1941,
there was an apparent sense of stability, verging on stasis, within Hong Kong
society and government. The growing Chinese
middle class were happy with the security and opportunity for prosperity
provided by Hong Kong, and tried to work with the government and the British
hongs rather than against them.
Formal localization of power was still agonizingly
slow, however, and it remained a common jest that Hong Kong was run by the
Jockey Club, Jardine Matheson, the Hongkong and Shanghai Bank, and the
Governor, in that order. Social life
for the rich expatriates centred on the cricket pitches of Central and their
luxurious houses situated on Victoria Peak, from which Chinese were effectively
-- though never officially -- excluded.
A correspondent known simply as "Betty" noted in 1903 that
"The Peak looks down on everything and everybody. The lower levels look up to the Peak, while
Kowloon is supremely indifferent to both." Jardine Matheson may have stopped work daily to fire off the
"noonday gun," a symbol of the eternal British presence in Asia, but
the Chinese never stopped working.
Health problems, however, were slow to be resolved during
the nineteenth century. Hong Kong’s population was increasing rapidly and had
reached over 123,000 by 1862. However, the sanitary conditions in overcrowded
housing for the Chinese in the colony were abominable. There was little or no
provision for the efficient disposal of sewage, water supplies were more often
than not contaminated and communicable diseases flourished in the sub- tropical
climate. The Hong Kong government, in the best traditions of laissez
faire, refused to make provision for expenditure to alleviate an ever more
critical situation. Such an attitude was reinforced by Governor Hennessy (1877-1882), a man of some
eccentricity, who complained that, “One hundred and eighty two water closets
have unfortunately been constructed from time to time in Hong Kong”. It was to
take a report from a major innovator in municipal and public health, Osbert
Chadwick, to recommend necessary reform if the colony’s health provision were
to improve. The report was damning in
its contents and pointed an accusatory finger at government lethargy and
inaction. This had been preceded by
some horrific revelations, including a
description by Alfred Lister in
1869 of the notorious Chinese “death
houses” which were closed down soon afterwards by Governor MacDonnell. The
situation was brought to a head with the great cholera epidemic of 1883 where
large numbers died and the authorities belatedly responded.
The last great health scare was in March 1894 when in the Spring of that year
there was the first outbreak of bubonic plague in Hong Kong. Located in the
area known as Tai Ping Shan (Hill of Great Peace) it was to kill over 900 men,
women and children within one month.
Scientists rushed to Hong Kong to test the new scientific theory of
specific bacilli causing discrete diseases. And it was in Hong Kong that the
dreaded affliction was isolated by Yersin,
hence its proper title Pestis
yersin. It was also in Hong Kong that the first serum was used successfully.
One
change of major significance during this period was the 1898 acquisition of the
New Territories (including the Outer Islands), which increased the area of Hong
Kong eight-fold and added another 100,000 inhabitants to a population which by
then had reached a quarter of a million.
This took place during the late-19th-century "slicing of the
Chinese melon," with Japan, Russia, Germany, and France also creating
spheres of influence at the expense of the weakened Ch'ing dynasty. On this occasion, however, because of
pressure from the other imperial powers, Britain was forced to settle for a
99-year lease, after which -- on 1 July 1997 -- the Territories would revert to
Chinese sovereignty. Much of its
population was in clan villages run by "kuks," all-male associations
of elders who continue to the present day handling many local affairs under
customary law. Kowloon's "Walled
City" was another anomalous acquisition; although the British unilaterally
claimed formal jurisdiction in 1899, the Chinese never accepted this, and
enforcement of Hong Kong laws was rarely attempted within its walls before it
was demolished in the final decade of colonial rule.
Although the sun seemed always to be
shining in Hong Kong throughout these years, just over the border storm-clouds
were raging. Rising Chinese nationalism
expressed itself in a bewildering variety of forms, most with anti-foreign
tendencies: the Self-Strengthening Movement, the Boxer Rebellion, the Hundred
Days Reform, the 1911 Revolution (which overthrew the Ch'ing dynasty), the May
4th Movement, the Northern Expedition of the Nationalist Party (Kuomintang),
the rise of the Communist Party, and resistance to Japanese aggression in
Manchuria and later in Nanking and Shanghai.
All of these movements shook Hong
Kong, and it is only in hindsight that we know that none would spill over with
enough force to create widespread opposition to the compromises that sustained
the colonial way of life. (On the
positive side, they contributed greatly to Hong Kong's rising population, as
refugees fled upheavals in southern China.) Sun Yat-sen, the father of modern
Chinese nationalism, was himself, as mentioned previously, educated in Hong
Kong, and although he was later deported to placate the imperial Chinese
government, he continued to look favorably on British law and order,
encouraging his local followers to "carry the example of good government
to all parts of China." The
overthrow of the Ch'ing brought general rejoicing to the colony, with even the
local prostitutes offering a share of their earnings to the revolutionary
cause, but did not in any way threaten British rule. When Chinese nationalism actually erupted in Hong Kong itself, as
in the seaman's strike of 1922 and the general strike of 1925, order was maintained
through the combined efforts of the British government and merchants and their
counterparts in the local Chinese community.
No one wanted to kill the goose that continued to lay such golden eggs.
The threat of Japan, however, was
not to be repelled so easily. Its
aggressive militarism had long been seen in China, and by the late 1930s the
Japanese Army was just over the border in Guangdong province. Still the British continued to downplay the
threat, dismissing the possibility of a successful Japanese invasion of its
Asian empire in a paroxysm of wishful thinking. Reality, and the Japanese, struck on 8 December 1941, and despite
brave resistance by British, Canadian and Indian troops and local volunteers,
the colony fell on Christmas Day. For
the next three-and-a-half years, Japan ruled Hong Kong with great
brutality. Many Chinese were driven
back into China, either by bayonets or by the threat of starvation, with Hong
Kong's international trade at a virtual standstill; some 10,000 civilians were
executed. The population fell from a
swollen 1.6 million just before the invasion to less than 600,000 at the low
point of the war. British and other
Allied personnel were interned for the duration, with many dying in the camps;
those who qualified as neutrals were able to eke out a meagre existence within
the diminished economy. The vast
majority of Hong Kong's population had no more to do with the Japanese than was
absolutely necessary, but a few, as in any war, seized the opportunity to
collaborate and enrich themselves at the expense of their compatriots.
By early 1945 it was obvious that
Japan's chances of holding on to its "Greater East Asia Co-Prosperity
Sphere" were slim and its defeat only a matter of time. Britain was
anxious to reoccupy its imperial possessions, a fact not particularly welcomed
by the anti-colonial Americans, who had dominated the Pacific War. In Hong
Kong, the matter was quickly resolved after the unconditional surrender of the
Japanese forces in August, when Gimson, the pre-war Colonial Secretary who had
been interned, reclaimed the territory for Britain. The colonial regime was re-established, with neither the United
States nor the Republic of China offering more than token protest.
Hong Kong immediately began its post-war reconstruction. The old
pattern of administration was re-established, and proposals to introduce
partial democratic reforms under the Young Plan (1946) were quietly shelved, primarily because of opposition from
the Chinese in the Legislative Council. The population first rebounded to
pre-war levels, then soared to over 2.3 million over the next four years --
straining Hong Kong's resources to the limit -- as many fled from the civil war
raging between the Nationalists and the Communists in China.
The burning question posed as Mao
Tse-tung's armies moved victoriously south towards the colony was whether Mao would allow a free-wheeling, capitalist,
colonial enclave on China's very doorstep or would feel obliged to expunge it
as a humiliation imposed by foreign imperialists. In October 1949, the People's
Republic of China (PRC) proudly declared its existence but the reinforced
British military garrison was not needed for the defence of Hong Kong. The PRC
-- whether from war-weariness, fear of retaliation, or just the desire to keep
open a window to the outside world -- did not attack, but simply closed the
border, and the whole colony breathed a sigh of collective relief.
The influx of refugees, despite
placing almost intolerable strains upon the colony's ability to shelter and
feed them, became the basis of the economic miracle that with gathering
momentum took place in Hong Kong. Among the refugees, the Shanghai businessmen
were particularly valuable. They brought with them capital and entrepreneurial
skills which, combined with the ready availability of cheap and skilled labour,
created an industrial revolution over the next thirty years. First in textiles, later in toys and other
plastic goods, artificial flowers, watches, wigs, and other cheap consumer
items, Hong Kong became a formidable manufacturing exporter. Almost equally significant to the local
economy was the fact that Shanghai itself, along with all other Chinese cities,
was effectively closed to trade with the West, restoring Hong Kong to its
original position as the pre-eminent gateway to the China market.
On the debit side, conditions in
Hong Kong for the working class were truly atrocious in this period. Squatter
villages proliferated and poverty was rife, with health and education
provisions rudimentary at best. The government, despite brave words espousing
localisation, signally failed to promote Chinese into positions of power and
influence. Top posts in the civil service and the police were dominated by
expatriates; in the Legislative Council the Chinese, although increasing in
numbers, were still in a clear minority; and the Executive Council remained the
near-exclusive reserve of Europeans. It took some shocking events to waken the
colonial administration to the need for reform.
The first of these was the Star
Ferry Riots of 1966, ostensibly about a small fare increase, but clearly
stemming from a widening gap between governmental services and public
expectations. On the heels of these
disturbances came the overspill of the Cultural Revolution, raging over the
border in China. Riots, confrontations
with the police, fire-bombings, and even murders exploded on an unsuspecting
territory and an unprepared government.
Like earlier 20th-century strikes, these disturbances did not gain the
support of the majority of the population, thanks to the combined efforts of Chinese
and British elites, and were dealt with by a police force that remained totally
loyal, thus earning the designation "Royal."
These events galvanized the
authorities, particularly Governor Sir Murray Maclehose (1971-82), into
action. The civil service was
overhauled and localisation of the civil service, the police, and the
Legislative and Executive Councils gathered momentum in this period. The establishment of the Independent
Commission Against Corruption in 1974 helped to restore public faith in the
integrity of the government, particularly the police. At the same time, huge increases were made in expenditures on
schools, hospitals, housing (including the creation of several "new
towns" in the New Territories), roads, and public transportation. Thanks to the booming economy -- growing at
a rate of over 10% a year -- it was possible to finance all this without an
increase in the rate of taxation, which pleased the dominant commercial class
as well as the lower-class and middle-class beneficiaries of these
programmes. Finally, although the
government stopped short of introducing institutional democracy, it did set up
a formal network of consultative and advisory bodies. For the first time the
government of Hong Kong actually had a reasonable idea of what its people
wanted.
Thus Hong Kong entered a golden age
of prosperity and stability. Its
manufacturing miracle continued (until shifted over the border into China's
"Special Economic Zones"), living standards rose enormously, and
civil disturbances and demonstrations virtually disappeared. One side-effect was that Hong Kong became a
magnet for its poorer neighbours looking for a better life. The overwhelming majority of these were illegal
immigrants from Guangdong province, who if caught were summarily deported,
although for a brief period in the 1970s they could obtain the right to stay if
they could "touch base" beyond Boundary Street in Kowloon. Vietnam provided the "boat
people," originally fleeing Communist persecution, but over time increasingly
representing what the UN authorities labelled "economic migrants."
The lucky ones moved on to developed countries, while the less fortunate were
interned in camps for years before they were forcibly repatriated to Vietnam.
From the Philippines and other Southeast Asian countries came contract
labourers for menial jobs, especially domestic helpers.
One question continued to loom:
after 1997, when the lease on the New Territories expired, what would become of
Hong Kong? The possibility of reversion
to a truncated colony consisting only of Hong Kong Island and Kowloon was
quickly dismissed, as by this time Hong Kong was no longer viable without the
New Territories. There appeared to be a number of options, such as a
"leaseback," in which for unspecified considerations Britain might
continue to administer the territory. Given Hong Kong's huge significance to
the PRC (at this time one-third of China's foreign currency earnings came from
the territory) and the mainland's totally incompatible socialist economic
framework this seemed to many, both in Britain and Hong Kong, an attractive
option.
However, this view overlooked two crucial
considerations. The first was the introduction of China's "Four
Modernisations" policy in 1978, which led to a stunning transformation
from a planned socialist economy to a modified market economy. This "convergence" with Hong Kong
both increased the integration of the local economy with that of China
(especially the Pearl River delta) and enhanced the confidence of Chinese
leaders that they could successfully manage a capitalist enclave. The second
was the determination of these leaders, once the British had raised the issue,
to reclaim the whole of Hong Kong. On
her 1982 visit to Peking, Prime Minister Margaret Thatcher's insistence on the
legitimacy of the 19th-century treaties, which patriotic Chinese had never
accepted, infuriated PRC leader Deng Xiaoping, who is said to have muttered,
"I can't talk to that woman, she is utterly unreasonable."
Negotiations on the future of Hong
Kong were officially opened in 1983 and once Britain reluctantly accepted that
a leaseback was impossible and acknowledged Chinese sovereignty over Hong Kong,
things moved quickly. The outcome was the Joint Declaration of the Governments of
the United Kingdom and Northern Ireland and the Government of the People's
Republic of China on the Question of Hong Kong, ratified by both governments on
19 December 1984.
In
this remarkable document, it was agreed that Britain would continue to administer
Hong Kong until midnight on 30 June 1997, after which sovereignty would revert
to the PRC. Thereafter the new Hong Kong Special Administrative Region (HKSAR)
would be granted a "high degree of autonomy." Its lifestyle was
guaranteed under the rubric "one country, two systems"; socialism was
expressly forbidden. The HKSAR would
have its own currency, its own economic, legal and political structures, its
own police force, and control over immigration and customs. Human rights such as freedom of religion,
the media, speech and association were assured. Only high diplomacy and defence
were to be the exclusive domain of the PRC government. All these arrangements
would remain in force for fifty years.
The
euphoria engendered by this declaration did not last long. In the economic
sphere China lived up to the letter and spirit of the agreement, and Hong Kong
continued to prosper. But apprehensions soon arose over the political
implications of "one country, two systems," and the precise meaning
of certain clauses in the Declaration such as the one that stated, "The
legislature of the Hong Kong Special Administrative Region shall be constituted
by elections." These fears were
exacerbated by Beijing's crushing of the students in Tiananmen Square on 4
June1989 and by the Basic Law of the HKSAR, promulgated by the PRC on 4 April
1990. The Basic Law (mini-constitution) included provisions on subversion and
arrangements for the appointment of the Chief Executive and the elections to
the Legislative Council that were far more restrictive than many had hoped.
Public
opinion in Hong Kong was split between those who pushed for greater democracy
and those who argued that it was counter-productive to alienate China, which
was firmly opposed to any extension of institutional democracy. Political
parties, which had never formally existed in Hong Kong, were created to contest
local elections. Some fought for a
legislature of fully and directly-elected members based on geographical
constituencies; others supported a conservative system that would include
functional constituencies, indirect elections and appointed members, thus
ensuring a pro-Peking majority in the legislature.
Into this fraught situation came
Hong Kong's last, and perhaps most controversial, governor, Chris Patten, in
1992. With his democratic airs, he took the colony by storm. Unlike all his
predecessors, he came across as a man of the people, refusing to wear the
ceremonial plumed hat and uniform and happily mixing in crowds, shaking hands,
and holding public meetings. He also interpreted the Basic Law in such a way as
to stretch to the very limit the democratisation of the electoral system (which
the Provisional Legislature promptly reversed on assuming power in July 1997).
All this endeared him to the popular Democratic Party, led by the charismatic
Martin Lee, and infuriated the Liberal Party, with its more conservative,
business-oriented membership, and the Democratic Alliance for the Betterment of
Hong Kong, with its strong pro-Peking bias.
Fear of a loss of freedoms, concern about the Legislative Council
becoming a lame duck, and uncertainty about the future all led to a fall in
public confidence. As the clock
inexorably ticked down to the handover there were fears of a possible rise in
corruption and even of public disturbances.
Despite
these political misgivings, the transition continued remarkably smoothly in
other areas. The economy, responding to China's Four Modernisations, underwent
major restructuring. Manufacturing declined steeply year by year, with Hong
Kong firms relocating across the border to Guangdong province where labour and
land costs were much lower. Replacing it were a thriving tourist industry, the
emergence of a sophisticated financial and insurance sector and, most
importantly, the growth of re-exports to and from the mainland. Construction,
rather than slowing down, actually accelerated, as newer and taller buildings
adorned Hong Kong's skyline, with office space commanding higher and higher
rents (approaching those of downtown Tokyo), while work began on a huge and
expensive new airport and container port to meet the rising transportation
requirements of the territory.
Now
for the first time the Chinese capitalists, who had been growing in strength
since the early 1950s, became the real taipans. The media glorified such local heroes as real estate magnate Li
Ka Shing (who actually took over Hutchison, one of the old British hongs),
shipping tycoon Sir Y.K Pao and Run Run Shaw, the king of Hong Kong movies.
Localisation of the top civil service, police and government positions also
proceeded rapidly. By January 1997 there was not one European in the
Legislative Council, although some lingered on in the Executive Council until
June, and the highest position in the bureaucracy, that of Chief Secretary, was
occupied by Anson Chan, the first woman, as well as the first Chinese, to
achieve such a rank. In effect, the
transition away from British rule was virtually complete before the handover.
For the occasion dignitaries from
all over the world congregated in this city of six million people to watch the
departure of the British and the resumption of Chinese sovereignty. In a
ceremony to mark the end of British rule Governor Patten and Prince Charles
watched the skies open in a massive deluge, which some saw as the gods weeping
at the loss of the last jewel in the imperial crown, others as ritual cleansing
after one hundred and fifty years of foreign occupation. Later that evening
came the formal handover, attended by China's President, Jiang Zemin, where at
midnight the Union Jack was ceremonially lowered and the flag of the PRC was
raised. As the Governor and the Prince
sailed away on the royal yacht Britannia, Chief Executive Tung Chee-hwa and the
Provisional Legislature were officially installed. Early the next morning detachments of the People's Liberation
Army (PLA), wearing white gloves, rolled in through the pouring rain to
commence their duties. There were no
major demonstrations, there was no violence and all the fireworks were ceremonial.
To the surprise of much of the
world, and even many people in Hong Kong, life changed remarkably little after
the resumption of Chinese sovereignty. If you looked carefully you could see
the PRC flag flying over public buildings, and the post boxes (with the Queen's
seal removed) were now painted green instead of red. So invisible was
the mainland presence that some tourists were spotted in Central District
taking pictures of traffic wardens in the mistaken belief that these officious
men in uniforms must be the fabled PLA.
Over the previous one hundred and
fifty years Hong Kong, slowly and sometimes reluctantly, had been moving
towards this culmination. The gradual devolution of political power to the
local Chinese by the British authorities had been accompanied, and often
preceded, by the Chinese stepping forward to take control of their destiny --
albeit under the watchful eye of their future sovereign. They built great business empires from
nothing, they undertook to educate their people before the government stepped
in, they gave huge amounts to charity and had much to do with creating the
success of Hong Kong. In administration they showed themselves able and
competent to run the affairs of a modern metropolis; all that remained was to
let them do it.
For the departing British the last
jewel in the Empire was now given over
to the Chinese and there was much to commend.. During the periods of turbulence
over the border Hong Kong had provided a haven for refugees, many of whom
prospered in the politically stable environment. The authorities in Hong Kong
were able, sometimes reluctantly, sometimes enthusiastically, to make such
reforms as were necessary to improve the political, social and economic
framework in which prosperity could take root. The legacy when the British left
Hong Kong should not be underestimated: a civil service among the most
efficient in Asia, corruption successfully dealt with, a highly educated population well able to take over the
running of government and a vibrant economy much admired abroad. On the debit side it has been said by many
that the British and expatriate authorities might have been more concerned with
promoting institutional democracy much earlier than they did, but the apologists argue that resistance
from both within the colony and without made that extremely difficult to
achieve.
For a small territory, lacking in virtually
everything except people, Hong Kong has done rather well over the past century
and a half. The long partnership
between the Hong Kong Chinese and the British -- sometimes distant, sometimes
strained, sometimes cordial - created stability and prosperity as its lasting
heritage.
SUGGESTED
FURTHER READINGS
Birch,
Alan. Hong Kong: The Colony That Never
Was. HK: Guidebook, 1991.
Cameron,
Nigel. An Illustrated History of Hong
Kong. HK: OUP, 1991.
Chang,
Hsiu-pao. Commissioner Lin and the Opium War.
Cambridge: Harvard University Press, and NY: W.W. Norton, 1964.
Coates,
Austin. Myself a Mandarin: Memoirs of a
Special Magistrate. London, 1968;
reprint HK: Heinemann, 1975.
Davies,
Stephen, and Elfed Roberts. Political Dictionary for Hong Kong. HK: Macmillan, 1990.
Dimbleby,
Jonathan. The Last Governor: Chris
Patten and the Handover of Hong Kong.
London: Little, Brown, 1997.
Accompanied by a BBC video series.
Endacott,
G.B. Hong Kong Eclipse. Ed. Alan Birch. HK: OUP, 1978. On World War II.
Faure,
David; James Hayes; and Alan Birch,
eds. From Village to City: Studies in
the Traditional Roots of Hong Kong Society.
HK: University of Hong Kong, Centre of Asian Studies, 1984.
Gillingham,
Paul. At the Peak: Hong Kong Between
the Wars. HK, 1983.
Hase,
P.H., and Elizabeth Sinn, eds. Beyond
the Metropolis: Villages in Hong Kong.
HK: Joint Publishing (HK), 1995.
Hoe,
Susanna. Chinese Footprints: Exploring
Women's History in China, Hong Kong and Macau.
HK: Roundhouse, 1996.
Hoe,
Susanna. The Private Life of Old Hong
Kong: Western Women in the British Colony, 1841-1941. Hong Kong: OUP, 1991.
Journal
of the Hong Kong Branch of the Royal Asiatic Society. Since 1961.
Lethbridge,
H.J. Hard Graft in Hong Kong: Scandal,
Corruption, the ICAC. HK: OUP, 1985.
Miners,
Norman. The Government and Politics of
Hong Kong. Fifth ed. HK: OUP, 1995.
Miners,
Norman. Hong Kong Under Imperial Rule,
1912-1941. HK: OUP, 1987.
Morris,
Jan. Hong Kong: Epilogue to an
Empire. London: Penguin, 1993. Later edition+ available?
Mushkat,
Miron. The Economic Future of Hong
Kong. Boulder: Lynne Reiner, 1990.
Roberts,
Elfed Vaughan, Sum Ngai Ling, and Peter Bradshaw. Historical Dictionary of Hong Kong and Macau. Metuchen, NJ: Scarecrow Press, 1992.
Scott,
Ian, comp. Hong Kong. Oxford: Clio Press, 1990. World bibliographic series, 115.
Scott,
Ian. Political Change and the Crisis of
Legitimacy in Hong Kong. HK: OUP, 1989.
Sinn,
Elizabeth Y.Y., ed. Between East and
West: Aspects of Social and Political Development in Hong Kong. HK: University of Hong Kong, Centre of Asian
Studies, 1990.
Sinn,
Elizabeth Y.Y. Power and Charity: The
Early History of the Tung Wah Hospital.
HK: OUP, 1989.
Welsh,
Frank. A History of Hong Kong. London: HarperCollins, 1993.
Wesley-Smith,
Peter. Unequal Treaty, 1898-1997:
China, Great Britain, and Hong Kong's New Territories. HK, OUP 1998.
White,
Barbara-Sue. Hong Kong: Somewhere
Between Heaven and Earth. HK: OUP,
1996. Selected readings from primary
sources.
White,
Barbara-Sue. Turbans and Traders: Hong
Kong's Indian Communities. HK: OUP,
1994.
Wotherspoon,
Ian, and Sally Blyth. Hong Kong
Remembers. HK: OUP, 1996. Oral history.
Youngson,
A.J. Hong Kong: Economic Growth and
Policy. HK: OUP, 1982.
ABOUT
THE AUTHORS: Norman G. Owen, an American, and E.V. Roberts, a Welshman, both
teach at the University of Hong Kong.
Professor Owen is an historian specializing in Southeast Asia, and has
published extensively in that field, including a chapter in the Cambridge
History of Southeast Asia. Mr. Roberts
is a political scientist; among his many publications is a Historical Dictionary
of Hong Kong and Macau. Together they
have written more than fifty articles for Asia Magazine and eight shows for the
Hong Kong Welsh Male Voice Choir, in which they both sing.
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